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== '''[[Mission San Juan Capistrano]]''' ==
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'''Mission San Juan Capistrano''' is a former religious outpost established by [[Spain|Spanish]] colonists on the west coast of [[North America]] in the present-day State of [[California]]. Officially founded on November 1 ("All Saints Day"), 1776 by [[Roman Catholic Church|Roman Catholics]] of the Franciscan Order, the settlement was the seventh in the twenty-one mission [[Alta California]] chain. Named after a 15th-century theologian and "warrior priest" who resided in the Abruzzo region of [[Italy]], San Juan Capistrano has the distinction of being home to the oldest building in California still in use, a chapel constructed in 1782. Known alternately as "Serra's Chapel" and "Father Serra's Church," it is the only extant structure wherein it has been documented that the ''padre'' officiated over mass. One of the best known of the Alta California missions, it was the only mission to have been founded twice &mdash; the site was originally consecrated on October 30, 1775 but was quickly abandoned due to [[Mission San Diego de Alcalá#Mission Period (1769–1833)|unrest among the indigenous population in San Diego]].
==Footnotes==
 
The Mission entered a long period of gradual decline after secularization in 1833.  Numerous efforts were made over the years to restore the Mission to its former glory, but none met with great success until the arrival of Father O'Sullivan in 1910. The remains of Father (later Monsignor) O'Sullivan, who recognized the property's historic value and worked tirelessly to conserve and rebuild its structures, are buried at the entrance to the cemetery, and a statue raised in his honor stands at the head of the crypt. The surviving chapel also serves as the final resting place of three padres who passed on while serving at the Mission: Fathers José Barona, Vicente Fustér, and Vicente Pascual Oliva are all entombed beneath the sanctuary floor. Though ruins of "The Great Stone Church" (which was all but leveled by an 1812 earthquake) are a renowned architectural wonder, the Mission is perhaps best known for the annual "Return of the Swallows" which is traditionally observed every March 19 (''Saint Joseph's Day''). Mission San Juan Capistrano has served as a favorite subject for many notable artists, and has been immortalized in literature and on film numerous times, perhaps more than any other mission. Over 500,000 people visit the site every year. Designated as a historic landmark at both the state and national levels, Pope John Paul II conferred the rank of Minor Basilica to the Mission in 2000. Today "Serra's Chapel" serves as a parish church within the Roman Catholic Diocese of Orange.
 
''[[Mission San Juan Capistrano|.... (read more)]]''
 
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Latest revision as of 10:19, 11 September 2020

1901 photograph of a stentor (announcer) at the Budapest Telefon Hirmondó.

Telephone newspaper is a general term for the telephone-based news and entertainment services which were introduced beginning in the 1890s, and primarily located in large European cities. These systems were the first example of electronic broadcasting, and offered a wide variety of programming, however, only a relative few were ever established. Although these systems predated the invention of radio, they were supplanted by radio broadcasting stations beginning in the 1920s, primarily because radio signals were able to cover much wider areas with higher quality audio.

History

After the electric telephone was introduced in the mid-1870s, it was mainly used for personal communication. But the idea of distributing entertainment and news appeared soon thereafter, and many early demonstrations included the transmission of musical concerts. In one particularly advanced example, Clément Ader, at the 1881 Paris Electrical Exhibition, prepared a listening room where participants could hear, in stereo, performances from the Paris Grand Opera. Also, in 1888, Edward Bellamy's influential novel Looking Backward: 2000-1887 foresaw the establishment of entertainment transmitted by telephone lines to individual homes.

The scattered demonstrations were eventually followed by the establishment of more organized services, which were generally called Telephone Newspapers, although all of these systems also included entertainment programming. However, the technical capabilities of the time meant that there were limited means for amplifying and transmitting telephone signals over long distances, so listeners had to wear headphones to receive the programs, and service areas were generally limited to a single city. While some of the systems, including the Telefon Hirmondó, built their own one-way transmission lines, others, including the Electrophone, used standard commercial telephone lines, which allowed subscribers to talk to operators in order to select programming. The Telephone Newspapers drew upon a mixture of outside sources for their programs, including local live theaters and church services, whose programs were picked up by special telephone lines, and then retransmitted to the subscribers. Other programs were transmitted directly from the system's own studios. In later years, retransmitted radio programs were added.

During this era telephones were expensive luxury items, so the subscribers tended to be the wealthy elite of society. Financing was normally done by charging fees, including monthly subscriptions for home users, and, in locations such as hotel lobbies, through the use of coin-operated receivers, which provided short periods of listening for a set payment. Some systems also accepted paid advertising.

Footnotes