imported>Chunbum Park |
imported>John Stephenson |
| (9 intermediate revisions by 4 users not shown) |
| Line 1: |
Line 1: |
| == '''[[Moral responsibility]]''' ==
| | {{:{{FeaturedArticleTitle}}}} |
| ----
| | <small> |
| '''Moral responsibility''' is an assignment of a duty or obligation to behave in a 'good' manner and refrain from behaving in a 'bad' manner. From a philosophical standpoint, the rationale behind 'good' and 'bad' is a subject for [[ethics]]<ref name=Shoemaker>
| | ==Footnotes== |
| {{cite web |author=David Shoemaker |title=Personal Identity and Ethics |work=The Stanford Encyclopedia of Philosophy (Spring 2014 Edition) |editor=Edward N. Zalta, ed |date=Feb 13, 2012 |url=http://plato.stanford.edu/entries/identity-ethics/ }}
| |
| </ref> and [[metaethics]].<ref name=SayreMcCord>
| |
| {{cite web |author= Geoff Sayre-McCord |title=Metaethics |work=The Stanford Encyclopedia of Philosophy (Spring 2012 Edition) |editor=Edward N. Zalta, ed |url= http://plato.stanford.edu/archives/spr2012/entries/metaethics/ |date=Jan 26, 2012}}
| |
| </ref>
| |
| Stent provides four conditions for assigning moral responsibility, among them the "duties and obligations devolving from moral, legal, or ritual imperatives".<ref name=Stent>
| |
| {{cite book |title=Paradoxes of free will |author=Gunther Siegmund Stent |url=http://books.google.com/books?id=PS0LAAAAIAAJ&pg=PA97 |pages=p. 97 |isbn=0871699265 |year=2002 |publisher=American Philosophical Society}}
| |
| </ref> In everyday life, obligation in this context is distinguished in part from milder demands for conformity like etiquette by the intense and insistent social pressure brought to bear upon those who deviate or threaten to deviate.<ref name=Hart0>
| |
| {{cite book |author=HLA Hart |title=The Concept of Law |url=http://books.google.com/books?id=53u8K7jNGioC&pg=PA86&lpg=PA86 |page=86 |isbn=0199644705 |year=2012 |publisher= Oxford University Press |edition=3rd }} Reprint of 1961 edition with introduction by Leslie Greene. | |
| </ref> From an anthropological or sociological standpoint, the specifics of what is 'good' or 'bad', and the ways of enforcing acceptable behavior, vary considerably from one group to another.<ref name=Kleinman>
| |
| {{cite book |title=Normal and Abnormal Behavior in Chinese Culture |chapter=Moral rules |author=Richard W. Wilson |editor=A. Kleinman, T.Y. Lin, eds |pages=pp. 119-120 |url=http://books.google.com/books?id=JFnqr74bCxAC&pg=PA119 |isbn=9027711046 |year=1981 |publisher=Springer}} | |
| The reference is to {{cite book |author=BF Skinner |title=Beyond Freedom and Dignity |url=http://books.google.com/books?id=CtF6FDfUcQoC&pg=PA128 |year=2002 |pages=p. 128 |isbn=1603844163 |publisher=Hackett Publishing |edition= Reprint of Knopf 1971 ed}}
| |
| </ref> | |
|
| |
| :"Social learning theorists...feel that the learning of moral rules is not culturally invariant, but is, rather, critically related to particular learning environments and to the distinctive normative code of the society in question. The major influences on moral development are what B.F. Skinner calls "contingencies of reinforcement"...culturally variable factors that explain why different peoples acquire different types of moral orientations."
| |
| | |
| 'Moral responsibility' is part of the interplay between the individual and their society, and study of this relationship is both a scientific and a philosophical investigation.<ref name=Kendler>
| |
| {{cite book |author=Howard H. Kendler |title=Amoral thoughts about morality |chapter=Nature's search for human values |url=http://books.google.com/books?id=b2XgltlsIAcC&pg=PA27 |pages=pp. 27 ''ff'' |isbn= 0398077924 |year=2008 |edition=2nd ed |publisher=Charles C Thomas}}
| |
| </ref><ref name=Morgan>
| |
| {{cite book |title=Naturally Good: A Behavioral History of Moral Development from Charles Darwin to E.O. Wilson |author= John Henry Morgan |url=http://books.google.com/books?id=vTEH01s9BJIC&pg=PA1 |isbn=1929569130 |year=2005 |publisher=Cloverdale Press}}
| |
| </ref>
| |
| :"The study of ethics is concerned not only with identification of societal values but with thinking logically about ethical challenges and developing practical approaches to moral problem solving. Other disciplines also are concerned with discovering society's moral precepts. For example, sociology and anthropology each study cultural norms."<ref name=Carper>
| |
| {{cite book |title=Understanding the law |chapter=The nature of ethical inquiry |url=http://books.google.com/books?id=fdgFAAAAQBAJ&pg=PA28 |pages=p. 28 |isbn=111179801X |publisher=Cengage Learning |year=2007 |edition=5th ed |author=Donald Carper, John McKinsey, Bill West}}
| |
| </ref>
| |
| | |
| A large part of the philosophical discussion of 'moral responsibility' is focused upon the logical implications (as distinct from the ascertainable facts, such as they may be) of whether or not humans actually are able to control their actions to some or another extent.<ref name=Vargas>
| |
| {{cite book |title=Building Better Beings: A Theory of Moral Responsibility |author=Manuel Vargas |quote=[There are] other legitimate worries one can have about responsibility. For example, one could be worried about the consequences of reductionism of the mental (including whether our minds do anything, or whether they are epiphenomenal byproducts of more basic causal processes). Alternately, one might be worried that specific results in some or another science (usually, neurology but sometimes psychology) show that we lack some crucial power necessary for moral responsibility....|isbn=0191655775 |year=2013 |publisher=Oxford University Press |url=http://books.google.com/books?id=S21oAgAAQBAJ&pg=PA10&lpg=PA10 |pages=p. 10}}
| |
| </ref><ref name=Cane0>
| |
| {{cite book |author=Peter Cane |title=Responsibility in Law and Morality |url=http://books.google.com/books?id=S8bO6bsMOc4C&pg=PA4 |pages=p. 4 |quote=A common argument in the philosophical literature is that the essence of responsibility is to be found in what it means to be a human agent and to have free will...There is disagreement amongst philosophers about what freedom means, about whether human beings are free in the relevant sense, and about the relevance of freedom to responsibility...Nevertheless, both in law and "morality" we regularly hold people responsible, and treat people in certain ways on the basis of our judgments of responsibility." |isbn=1841133213 |year=2002 |publisher=Hart Publishing}}
| |
| </ref> Resolution of that issue is the philosophical subject of [[free will]], a continuing debate that began millennia ago and seems destined to continue indefinitely. It is known that humans' control over their actions is limited in some circumstances, and there is debate over the role of moral responsibility where there is only curtailed agency.
| |
| | |
| ''[[Moral responsibility|.... (read more)]]''
| |
| | |
| {| class="wikitable collapsible collapsed" style="width: 90%; float: center; margin: 0.5em 1em 0.8em 0px;"
| |
| |-
| |
| ! style="text-align: center;" | [[Moral responsibility#References|notes]]
| |
| |-
| |
| |
| |
| {{reflist|2}} | | {{reflist|2}} |
| |}
| | </small> |
Latest revision as of 10:19, 11 September 2020
Categories of smart home devices shown on Amazon's website in April 2023.
The phrase smart home refers to home automation devices that have internet access. Home automation, a broader category, includes any device that can be monitored or controlled via wireless radio signals, not just those having internet access. Whether the device is powered by the electrical grid or by battery, if it uses the home Wi-Fi network and if an internet logon needs to be created to use it, then it is smart home technology.
Collectively, all the smart home devices on every home's Wi-Fi network helps to make up what is called the Internet of Things (IoT), a huge sea of sensors and control devices across the world that are capable of being accessed from afar via the internet. One of the key reasons such devices need internet access is so that the manufacturer can periodically download updated firmware to the device to keep it up-to-date. However, being available via the internet also means that such devices are, potentially, available for spying or hacking. Today, homes may contain dozens or even hundreds of such devices, and consumers may enjoy their benefits while knowing little about how they work, or even realizing that they are present.
Not all home automation is "smart"
Many remotely controllable devices do not require internet access. They may instead have physical control devices that use either RF (“Radio Frequency”) or IR (“Infrared”) beams, two different kinds of energy used in remote controls to communicate commands. Non-"smart" home automation may also present security risks, because the control signals can be hijacked by bad actors with the right signaling equipment. Garage door openers are of particular note in this regard. Modern automobiles, in fact, are full of automation similar to home automation, and cars are hackable by bad actors in a number of ways. See Wikipedia's Automotive hacking article for more information.
Incompatibility hassles
At present, consumers must make sure that the smart device they wish to use is specified to be compatible whichever phone/tablet operating system they use (Apple vs. Android). Since smart home products emerged in the absence of any standard, a morass of competing methods for networking, control and monitoring now exist. For some products, consumers may need to buy an expensive hub, or bridge, a device that is specific to one vendor. Products made by different manufacturers but performing the same function are typically not interoperable. Consumers often need to open a different app on their smartphone or tablet in order to control devices by each manufacturer. This may make it too expensive and awkward to try out competing devices, leaving consumers stuck with the product they bought originally or else having to add yet more apps to their phones.
Security concerns
Security for smart home products has been uneven and sometimes seriously inadequate. Smart thermostats which can monitor whether a home's occupants are present or not, entry-way locks, robotic vacuums that work with a map of the house, and other smart home devices can present very real dangers if hackers can access their data.
Matter, an emerging standard
Matter is emerging standard in 2023 intended to increase security, reliability and inter-operability of smart-home devices. About ten years ago, industry consortiums formed to work on standards for smart home device communications, and their underlying wireless communications, which would make it possible for products from all vendors to work together seamlessly and provide fast performance, privacy, and security and would work even if there is not connection to the outside internet (i.e., no connection to "the cloud" or to servers).
