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'''"Cult and ritual abuse''' : Its History, Anthropology, and Recent Discovery in Contemporary America" is a book by James Randall Noblitt and Pamela Sue Perskin, first published in 1995 with a revised edition in 2000. <ref name=noblitt>{{cite book|title=Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America|last= Noblitt |first=J.R. |coauthors=Perskin, P. |year=2000|publisher=Greenwood Publishing Group|pages=269 |url=http://books.google.com/books?id=zJkTTpfyJ-8C |isbn=027596664X}}</ref>   
'''"Cult and ritual abuse''' : Its History, Anthropology, and Recent Discovery in Contemporary America" is a book by James Randall Noblitt and Pamela Sue Perskin, first published in 1995 with a revised edition in 2000. <ref name=noblitt>{{cite book|title=Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America|last= Noblitt |first=J.R. |coauthors=Perskin, P. |year=2000|publisher=Greenwood Publishing Group|pages=269 |url=http://books.google.com/books?id=zJkTTpfyJ-8C |isbn=027596664X}}</ref>   
. Noblitt is a clinical psychologist, Director of the Psychology program at Alliant International University, and is the executive director of a professional organization dedicated to treating survivors of cult and ritual abuse. The book discusses the idea that ritual abuse is an age-old phenomenon and it is found in many cultures throughout the world. It explores the psychiatric symptoms caused by ritual abuse, including dissociative identity disorder, and suggests ways to deal with the legal and social problems that can result from it. A new diagnosis “Cult and ritual trauma disorder” is proposed in this edition. <ref name=noblitt/>
. Noblitt is a clinical psychologist, Director of the Psychology program at Alliant International University. The book discusses the idea that ritual abuse is an age-old phenomenon and it is found in many cultures throughout the world. It explores the psychiatric symptoms caused by ritual abuse, including dissociative identity disorder, and suggests ways to deal with the legal and social problems that can result from it. A new diagnosis “Cult and ritual trauma disorder” is proposed in this edition, <ref name=noblitt/> although the term or variants does not appear in the [[National Library of Medicine]]'s ''Medical Subject Headings''. According to one of the coauthors, "Increasing reports by psychiatric patients of ritual abuse have provoked a debate about the appropriate interpretation of such allegations. Some authors contend that these claims represents fantasy material, dissimulation, or delusions. Others maintain that patients' descriptions of ritualized trauma may constitute a newly identified psychiatric syndrome."<ref name=Perskin>{{citation
| author = Noblitt, J.R.
| year = 1995)
| title = Psychometric measures of trauma among psychiatric patients reporting ritual abuse
| journal = Psychological Reports
| volume = 77
| issue = 3
| pages = 743-747
| url = http://www.ncbi.nlm.nih.gov/pubmed/8559911}}</ref>
==Comments and critiques==


==Comments and critiques==
The topic of the book is controversial, as there is disagreement over the reliability of evidence for the widespread existence of ritual abuse in contemporary America, and concern about the fanning of public hysteria by uncritical dissemination of exaggerated reports. Kenneth E. Fletcher in a Psychiatric services review, discusses evidence of ritual abuse from the book and states that parts of the book are interesting and intriguing with uneven writing at times. Fletcher concludes that those interested in the topic of cult and ritual abuse will find it a worthwhile read.<ref>{{cite journal |last=Fletcher |first=K.  |coauthors= |year=July 2001  |title=Cult and ritual abuse: Its history, anthropology, and recent discovery in contemporary America, revised edition |journal=Psychiatric services |volume=52 |issue= |pages=978-979 |url=http://www.psychservices.psychiatryonline.org/cgi/content/full/52/7/978  }}</ref> Another review puts it in a list of counterarguments to suggestions that "Many social scientists, scholars, and legal authorities now view the stories
of Satanic conspiracy that circulated in the 1980s as urban legends, and the
daycare abuse cases as historical aberrations" <ref name=Schreiber>{{citation
| title = Suggestive interviewing in the McMartin Preschool and Kelly Michaels daycare abuse cases: A case study
| author = Nadja Schreiber, ''et al.''
| url = http://digitalcommons.utep.edu/cgi/viewcontent.cgi?article=1014&context=james_wood
| journal = Social Influence | year=  2006
| volume = 1 | issue = 1 | pages =16–47}}</ref>


The topic of the book is controversial, as there is disagreement over the reliability of evidence for the widespread existence of ritual abuse in contemporary America, and concern about the fanning of public hysteria by uncritical dissemination of exaggerated reports. Kenneth E. Fletcher in a Psychiatric services review, discusses evidence of ritual abuse from the book and states that parts of the book are interesting and intriguing with uneven writing at times. Fletcher concludes that those interested in the topic of cult and ritual abuse will find it a worthwhile read.<ref>{{cite journal |last=Fletcher |first=K.  |coauthors= |year=July 2001  |title=Cult and ritual abuse: Its history, anthropology, and recent discovery in contemporary America, revised edition |journal=Psychiatric services |volume=52 |issue= |pages=978-979 |url=http://www.psychservices.psychiatryonline.org/cgi/content/full/52/7/978  |accessdate=  |quote=}}</ref>  
Ritual child abuse is cited by Victor as one of a series of examples of [[moral panic]]s. It is "an extension of sensationalized concern about an
epidemic of child abuse, and later sexual child abuse. Initially, some mental health specialists who claimed to have developed new medical techniques capable of detecting illegal sexual contact between adults and children ("sexual child abuse") [also "sexual ritual abuse", (SRA)] believed that their clients' accounts of sexual victimization by secret satanic cults might be true.  This book is one of Victor's examples of "Some of these therapists communicated their "discovery" of SRA, by publishing articles in
specialized professional journals and in popular culture books. <ref name=Victor>{{
  citation
| title = Moral panics and the social construction of deviant behavior:
a theory and application to the case of ritual child abuse.
| journal = Sociological Perspectives
| date = Fall 1998
| author = Victor, Jeffrey S.
| url = http://pascalfroissart.online.fr/3-cache/1998-victor.pdf}}</ref>
An article in the ''American Journal of Psychotherapy'' stated that “Whether or not one believes in MPD and/or Ritual Abuse, this book provides one with what is probably the most comprehensive and reasonable review of the subject that has appeared up to now.” <ref>{{cite journal |last=Coomaraswamy, |first=R. |coauthors= |year=Summer 1996  |title=Cult and Ritual Abuse: Its History, Anthropology and Recent Discovery in Contemporary America  |journal=American Journal of Psychotherapy |volume=50  |pages=383 |url= http://www.ajp.org/  |accessdate=  |quote=}}</ref>
An article in the ''American Journal of Psychotherapy'' stated that “Whether or not one believes in MPD and/or Ritual Abuse, this book provides one with what is probably the most comprehensive and reasonable review of the subject that has appeared up to now.” <ref>{{cite journal |last=Coomaraswamy  |first=R.   |year=Summer 1996  |title=Cult and Ritual Abuse: Its History, Anthropology and Recent Discovery in Contemporary America  |journal=American Journal of Psychotherapy |volume=50  |pages=383 |url= http://www.ajp.org/  }}</ref>


==References==
==References==
<references/>
<references/>


==Articles==
Noblitt, J.R. (1995). “Psychometric measures of trauma among psychiatric patients reporting ritual abuse”. Psychological Reports 77(3):743-747. http://www.ncbi.nlm.nih.gov/pubmed/8559911


[[Category:CZ Live]]
[[Category:CZ Live]]
[[Category:Literature]]
[[Category:Literature]]

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"Cult and ritual abuse : Its History, Anthropology, and Recent Discovery in Contemporary America" is a book by James Randall Noblitt and Pamela Sue Perskin, first published in 1995 with a revised edition in 2000. [1] . Noblitt is a clinical psychologist, Director of the Psychology program at Alliant International University. The book discusses the idea that ritual abuse is an age-old phenomenon and it is found in many cultures throughout the world. It explores the psychiatric symptoms caused by ritual abuse, including dissociative identity disorder, and suggests ways to deal with the legal and social problems that can result from it. A new diagnosis “Cult and ritual trauma disorder” is proposed in this edition, [1] although the term or variants does not appear in the National Library of Medicine's Medical Subject Headings. According to one of the coauthors, "Increasing reports by psychiatric patients of ritual abuse have provoked a debate about the appropriate interpretation of such allegations. Some authors contend that these claims represents fantasy material, dissimulation, or delusions. Others maintain that patients' descriptions of ritualized trauma may constitute a newly identified psychiatric syndrome."[2]

Comments and critiques

The topic of the book is controversial, as there is disagreement over the reliability of evidence for the widespread existence of ritual abuse in contemporary America, and concern about the fanning of public hysteria by uncritical dissemination of exaggerated reports. Kenneth E. Fletcher in a Psychiatric services review, discusses evidence of ritual abuse from the book and states that parts of the book are interesting and intriguing with uneven writing at times. Fletcher concludes that those interested in the topic of cult and ritual abuse will find it a worthwhile read.[3] Another review puts it in a list of counterarguments to suggestions that "Many social scientists, scholars, and legal authorities now view the stories of Satanic conspiracy that circulated in the 1980s as urban legends, and the daycare abuse cases as historical aberrations" [4]

Ritual child abuse is cited by Victor as one of a series of examples of moral panics. It is "an extension of sensationalized concern about an epidemic of child abuse, and later sexual child abuse. Initially, some mental health specialists who claimed to have developed new medical techniques capable of detecting illegal sexual contact between adults and children ("sexual child abuse") [also "sexual ritual abuse", (SRA)] believed that their clients' accounts of sexual victimization by secret satanic cults might be true. This book is one of Victor's examples of "Some of these therapists communicated their "discovery" of SRA, by publishing articles in specialized professional journals and in popular culture books. [5]

An article in the American Journal of Psychotherapy stated that “Whether or not one believes in MPD and/or Ritual Abuse, this book provides one with what is probably the most comprehensive and reasonable review of the subject that has appeared up to now.” [6]

References

  1. 1.0 1.1 Noblitt, J.R.; Perskin, P. (2000). Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America. Greenwood Publishing Group, 269. ISBN 027596664X. 
  2. Noblitt, J.R. (1995)), "Psychometric measures of trauma among psychiatric patients reporting ritual abuse", Psychological Reports 77 (3): 743-747
  3. Fletcher, K. (July 2001). "Cult and ritual abuse: Its history, anthropology, and recent discovery in contemporary America, revised edition". Psychiatric services 52: 978-979.
  4. Nadja Schreiber, et al. (2006), "Suggestive interviewing in the McMartin Preschool and Kelly Michaels daycare abuse cases: A case study", Social Influence 1 (1): 16–47
  5. Victor, Jeffrey S. (Fall 1998), "[http://pascalfroissart.online.fr/3-cache/1998-victor.pdf Moral panics and the social construction of deviant behavior: a theory and application to the case of ritual child abuse.]", Sociological Perspectives
  6. Coomaraswamy, R. (Summer 1996). "Cult and Ritual Abuse: Its History, Anthropology and Recent Discovery in Contemporary America". American Journal of Psychotherapy 50: 383.