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== '''[[Mind-body problem]]''' ==
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The '''mind-body problem''' is the philosophical and scientific consideration of the relation between conscious mental activity such as [[judgment]], [[volition]], and [[emotion]] and the underlying physical plant that supports this activity, consisting primarily of the brain (seen as a complex of [[neuron]]s, [[synapse]]s and their dynamic interactions), but also involving various sensors throughout the body, most notably the [[eye]], [[ear]], [[mouth]], and [[nose]].
==Footnotes==
 
A distinction is often made in the [[philosophy of mind]] between the [[mind]] and the brain, and there is some controversy as to their exact relationship. Narrowly defined, the brain is defined as the physical and biological [[matter]] contained within the [[skull]], responsible for all electrochemical neuronal processes. More broadly defined, the brain includes the dynamical activity of the brain, as studied in [[neuroscience]]. The mind, however, is seen in terms of mental attributes, such as consciousness, will, beliefs or desires.  Some imagine that the mind exists ''independently'' of the brain, and some believe in a [[soul]], or other [[epiphenomenalism|epiphenomena]]. In the field of [[artificial intelligence]], or ''AI'', so called ''strong AI'' theorists, say that the mind is separate from the brain in the same way that a computer algorithm exists independent of its many possible realizations in coding and physical implementation, and the brain and its 'wiring' is analogous to a [[computer]] and its [[software]].<ref name=AI/>  
 
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Latest revision as of 10:19, 11 September 2020

Inside of the round Carousel Theater, University of Tennessee, Knoxville. This fully-round theater, built in 1952, is well suited to intimate productions.

Theater in the round refers to theatrical performance space in which the audience sits on most or all sides of the stage (as opposed to the customary proscenium stage in which the performers face the audience, or the thrust stage where the audience sits on three sides).

Theaters in the round were common in ancient times, and although it never fell completely into disuse, the modern theater as it developed in Europe and America, generally favoured the proscenium theatre, which allows for grander productions. When the theater in the round format was revived in the mid-twentieth century, it was considered avant garde and progressive.

One advantage of theatres in the round is that they can dramatically reduce the need for lavish or complicated sets, in terms of curtains and scenery. A disadvantage is the extra staging considerations. Rather than the actors being able to focus to one direction, the director and set designer have to consider what the production will look like from different points of view, and how to eliminate or at least reduce the problem of characters having their backs to the audience.

The Stephen Joseph Theatre[1] in Scarborough, North Yorkshire was the UK's first theatre in the round.[2]

Alienation effect vs. Stanislovski technique

Theater in the round is a particularly appropriate setting for staging of dramas using Bertolt Brecht's alienation effect[3], which stands in opposition to the more traditional Stanislovski technique [4] in drama. Whereas the Constantin Stanislavski school of acting attempts to immerse the audience so deeply in belief of its characters that they can imagine themselves as the character, the Brechtian alienation effect deliverately tries to remind the audience that this is a fictional representation. Alienation techniques include tactics as obvious as displaying placards or posters around the set. With theater in the round, merely keeping the audience lit so that each audience member is constantly aware of the rest of the audience can act as an alienation technique.

Notes

  1. Wikipedia has more information about the Stephen Joseph Theatre.
  2. New Vic Theatre: 'Theatre-in-the-Round'. Accessed January 24, 2021.
  3. Alienation Effect in Encyclopedia Britannica online.
  4. The book "An Actor Prepares" was first published in 1936 and is the first volume of the translations of Constantin Stanislavski's books on acting, which were published as a trilogy in English, though originally meant to be published as two books in Russian.

Footnotes