Ship of Theseus: Difference between revisions
Jump to navigation
Jump to search
imported>Larry Sanger No edit summary |
imported>Michael Hardy (I don't think the definite article should be included in the bolded title phrase.) |
||
| Line 1: | Line 1: | ||
''' | The '''Ship of Theseus problem''' is one expression of a central problem in the [[metaphysics]] of [[identity and change]]. To introduce it, we could do worse than cite the great Greek biographer of the ancient world, [[Plutarch]]: | ||
:The ship wherein Theseus and the youth of Athens returned had thirty oars, and was preserved by the Athenians down even to the time of Demetrius Phalereus, for they took away the old planks as they decayed, putting in new and stronger timber in their place, insomuch that this ship became a standing example among the philosophers, for the logical question of things that grow; one side holding that the ship remained the same, and the other condending that it was not the same. (Plutarch, ''[[Life of Theseus]],'' trans. [[John Dryden]]) | :The ship wherein Theseus and the youth of Athens returned had thirty oars, and was preserved by the Athenians down even to the time of Demetrius Phalereus, for they took away the old planks as they decayed, putting in new and stronger timber in their place, insomuch that this ship became a standing example among the philosophers, for the logical question of things that grow; one side holding that the ship remained the same, and the other condending that it was not the same. (Plutarch, ''[[Life of Theseus]],'' trans. [[John Dryden]]) | ||
Revision as of 16:34, 23 July 2007
The Ship of Theseus problem is one expression of a central problem in the metaphysics of identity and change. To introduce it, we could do worse than cite the great Greek biographer of the ancient world, Plutarch:
- The ship wherein Theseus and the youth of Athens returned had thirty oars, and was preserved by the Athenians down even to the time of Demetrius Phalereus, for they took away the old planks as they decayed, putting in new and stronger timber in their place, insomuch that this ship became a standing example among the philosophers, for the logical question of things that grow; one side holding that the ship remained the same, and the other condending that it was not the same. (Plutarch, Life of Theseus, trans. John Dryden)