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Mission San Gabriel Arcángel
From Citizendium, the Citizens' Compendium
|Mission San Gabriel Arcángel, circa 1899.|
|Location:||San Gabriel, California|
|Coordinates:||334° 5′ 50.59″ N, 118° 6′ 22.68″ W|
|Name as Founded:||La Misión del Santo Príncipe El Arcángel, San Gabriel de Los Temblores |
|English Translation:||The Mission of the Saintly Prince The Archangel, St. Gabriel of the Tremblors|
|Patron Saint:||Gabriel, Holy Prince of Archangels |
|Nickname(s):||"Pride of the Alta California Missions"|
"Mother of Agriculture in California" 
|Founding Date:||September 8, 1771 |
|Founded By:||Fathers Pedro Cambón and Angel de la Somera (1st); Father Presidente Junípero Serra (2nd) |
|Founding Order:||Fourth |
|Military District:||First |
|Primordial Place Name(s):||'Iisanchanga, Shevaanga |
|Year of Neophyte Population Peak:||1817 |
|Neophyte Population:||1,320 |
|Neophyte Population in 1832:||1,701 |
|Returned to the Church:||1859 |
|Caretaker:||Roman Catholic Archdiocese of Los Angeles|
|Current Use:||Chapel / Museum|
|National Historic Landmark:||NPS–71000158|
|Date added to the NRHP:||1971|
|California Historical Landmark:||#158|
Mission San Gabriel Arcángel is a former religious outpost established by Spanish colonists on the west coast of North America in the present-day State of California. Founded on September 8 ("The Feast of the Birth of the Blessed Virgin Mary"), 1771 by Roman Catholics of the Franciscan Order, the settlement was the fourth in the twenty-one mission Alta California chain. Named after Saint Gabriel the Archangel, the Mission (site of the first hospital in Alta California) has been historically referred to as the "Godmother of the Pueblo of Los Angeles." Mission San Gabriel also unknowingly witnessed the origin of the California citrus industry with the planting of the region's first significant orchard in 1804. Designated as both a National Historic Landmark and a California Historical Landmark, today the Mission serves as a museum as well as a parish church within the Roman Catholic Archdiocese of Los Angeles.
Mission Period (1769 – 1833)
The mission was founded on September 8, 1771. The planned site for the Mission was along the banks of the Río de los Temblores (the River of the Earthquakes — the Santa Ana River). However, the priests chose an alternate site on a fertile plain located directly alongside the Rio Hondo in the Whittier Narrows. The site of the Misión Vieja (or "Old Mission") is located near the intersection of San Gabriel Boulevard and Lincoln Avenue in Montebello, California (known to the natives as Shevaanga). In 1776, a flash flood destroyed much of the crops and ruined the Mission complex, which was subsequently relocated five miles closer to the mountains in present-day San Gabriel (the native settlement of 'Iisanchanga). The Mission is the base from which the pueblo that became the City of Los Angeles, was sent. On December 8, 1812 (the "Feast Day of the Immaculate Conception of the Blessed Virgin") a series of massive earthquakes shook Southern California. The chapel was designed by Father Antonio Cruzado who hailed from Córdoba, Spain, which accounts for the strong Moorish influence. The 1812 Wrightwood Earthquake caused the three-bell campanario, located adjacent to the chapel's east façade, to collapse. A larger, six-bell structure was subsequently constructed at the far end of the capilla. While no pictorial record exists to document what the original structure looked like, architectural historian Rexford Newcomb deduced the design and published a depiction in his 1916 work The Franciscan Mission Architecture of Alta California.
Legend has it that the founding expedition was confronted by a large group of native Shoshone peoples whose intention was to drive the strangers away. One of the padres laid a painting of "Our Lady of Sorrows" on the ground for all to see, whereupon the natives (known to the settlers as the Gabrieliños) immediately made peace with the missionaries, so moved were they by the painting's beauty. Today the 300-year-old piece hangs in the Mission's reredos (sanctuary). A large stone cross stands in the center of the campo santo (cemetery), first consecrated in 1778 and then again on January 29, 1939 by Los Angeles Archbishop John Cantwell. It serves as the final resting place for some 6,000 "neophytes;" a small stone marker denotes the gravesite of José de Los Santos, the last native to be buried on the grounds at the age of 101 in February, 1921. Also interred at the Mission are the bodies of numerous padres who died during their time of service, as well as the remains of Reverend Raymond Catalan, C.M.F., who undertook the restoration of the Mission's gardens. Entombed at the foot of the altar are the remains of eight Franciscan priests (listed in order of interment): Father Miguel Sánchez, Father Antonio Cruzado, Father Francisco Dumetz, Father Roman Ulibarri, Father Joaquin P. Nuez, Father Gerónimo Boscana, Father José Bernardo Sánchez, and Father Blas Ordaz. Buried among the padres is centenarian Eulalia Perez de Guillén Mariné, the "keeper of the keys" under Spanish rule; her grave is marked by a bench dedicated in her memory.
In its heyday it furnished food and supplies to settlements and other missions throughout California.
Rancho Period (1834 – 1849)
A majority of the Mission structures fell into ruins after it was secularized in November 1834.
California Statehood (1850 – 1900)
The Mission's chapel functioned as a parish church for the City of San Gabriel from 1862 until 1908, when the Claretian Missionary Fathers came to San Gabriel and began the job of rebuilding and restoring the Mission.
20th century and beyond (1901 – present)
On October 1, 1987 the Whittier Narrows Earthquake further damaged the property. A significant portion of the original complex has since been restored.
The City of San Gabriel refers to itself as the "City with a Mission."
- California Historical Landmark #161 — site of "Mission Vieja"
- Los Angeles Conservancy Preservation Award (1994) — "Seismic retrofit and restoration of The oldest building in Los Angeles County"
- Daughters of the American Revolution (1968) — "The Oldest Building in Southern California of Brick, Stone and Mortar"
The goal of the missions was, above all, to become self-sufficient in relatively short order. Farming, therefore, was the most important industry of any mission. Prior to the establishment of the missions, the native peoples knew only how to utilize bone, seashells, stone, and wood for building, tool making, weapons, and so forth. The missionaries discovered that the Indians, who regarded labor as degrading to the masculine sex, had to be taught industry in order to learn how to be self-supportive. The result was the establishment of a great manual training school that comprised agriculture, the mechanical arts, and the raising and care of livestock. Everything consumed and otherwise utilized by the natives was produced at the missions under the supervision of the padres; thus, the neophytes not only supported themselves, but after 1811 sustained the entire military and civil government of California.
Bells were vitally important to daily life at any mission. The bells were rung at mealtimes, to call the Mission residents to work and to religious services, during births and funerals, to signal the approach of a ship or returning missionary, and at other times; novices were instructed in the intricate rituals associated with the ringing the mission bells.
Notes and references
- ↑ (PD) Painting: Edwin Deakin
- ↑ 2.0 2.1 Leffingwell, p. 43
- ↑ 3.0 3.1 3.2 3.3 Krell, p. 113
- ↑ Ruscin, p. 41
- ↑ 5.0 5.1 5.2 Yenne, p. 48
- ↑ Ruscin, p. 196
- ↑ Forbes, p. 202
- ↑ Engelhardt 1920, pp. v, 228: "The military district of San Diego embraced the Missions of San Diego, San Luis Rey, San Juan Capistrano, and San Gabriel..."
- ↑ Ruscin, p. 195
- ↑ 10.0 10.1 10.2 Krell, p. 315: as of December 31, 1832; information adapted from Engelhardt's Missions and Missionaries of California.
- ↑ Sugranes, p. 72
- ↑ 12.0 12.1 12.2 Krell, p. 315: Information adapted from Engelhardt's Missions and Missionaries of California.
- ↑ 13.0 13.1 13.2 Engelhardt 1920, pp. 300-301.
- ↑ McCawley, p 189
- ↑ Engelhardt 1922, p. 211