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Mission San Luis Rey de Francia

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Spanish missions in California

Deakin SLR circa 1899.jpg
Mission San Luis Rey de Francia, circa 1899.[1]
HISTORY
Location: Oceanside, California
Coordinates: 33° 13′ 57″ N, 117° 19′ 13″ W
Name as Founded: La Misión de San Luis, Rey de Francia [2]
English Translation: The Mission of Saint Louis, King of France
Patron Saint: King Louis IX [3]
Nickname(s): "King of the Alta California Missions" [4]
Founding Date: June 13, 1798 [5]
Founded By: Father Fermín Lasuén [6]
Founding Order: Eighteenth [3]
Military District: First [7][8]
Native Tribe(s):
Spanish Name(s):
Kumeyaay, Quechnajuichom [9]
Diegueño, Luiseño [9]
Primordial Place Name(s): Quechinga [10]
SPIRITUAL RESULTS
Baptisms: 5,399 [11]
Marriages: 1,335 [11]
Burials: 2,718 [11]
Year of Neophyte Population Peak: 1825 [12][13]
Neophyte Population: 2,788 [11][13][14]
Neophyte Population in 1832: 2,869 [12][13]
DISPOSITION
Secularized: 1834 [15]
Returned to the Church: 1865 [15]
Caretaker: Roman Catholic Diocese of San Diego
Current Use: Franciscan College / Museum
Current Land Area: 35 acres
National Historic Landmark: #NPS–70000142
Date added to the NRHP: 1970
California Historical Landmark: #239
Web Site: http://www.sanluisrey.org/

Mission San Luis Rey de Francia is a former religious outpost established by Spanish colonists on the west coast of North America in the present-day State of California. Founded on June 13, 1798 by Roman Catholics of the Franciscan Order, the settlement was the eighteenth in the twenty-one mission Alta California chain. Named after a 13th-century French monarch, the outpost boasts the largest intact mission chapel in Southern California, earning it the nickname, "King of the Missions." Designated as a historic landmark at both the state and national levels, today the Mission serves as a museum and as a Franciscan College.

History

Precontact and early contact

The estimated pre-contact population of the local Quechnajuichom people was 10,000.[16] The natives lived in autonomous village groups that hunted, fished, and foraged in specific territories. In time the tribe became known as the Luiseño, after the Mission.

Mission Period (1769 – 1833)

In its prime, the San Luis Rey compound covered almost 6 acres, making it one of the most extensive of all the missions.[17] An early account of life at the Mission was written by one of its neophytes, Pablo Tac, in his work Indian Life and Customs at Mission San Luis Rey: A Record of California Mission Life by Pablo Tac, An Indian Neophyte (written in Rome circa 1835, edited and translated by Minna Hewes and Gordon Hewes in 1958). In the book, Tac lamented the rapid decline of his people:

In Quechla not long ago there were 5,000 souls, with all their neighboring lands. Through a sickness that came to California 2,000 souls died, and 3,000 were left.[18]

Tac went on to describe the preferential treatment the padres received:

In the mission of San Luis Rey de Francia the Fernandino [sic] father is like a king. He has his pages, alcaldes, majordomos, musicians, soldiers, gardens, ranchos, livestock....[19]

The Mission-born, Franciscan-educated Tac noted that his people initially attempted to bar the Spaniards from their southern California lands. When the foreigners approached, "...the chief stood up...and met them," demanding, "...what are you looking for? Leave our country!" In 1816, the San Antonio de Pala Asistencia was established twenty miles inland to minister to the needs of the local Cahuilla tribe. During the Mexican-American War, the Mission was utilized as a military outpost by the United States Army.[17] Mission San Luis Rey reached the height of its prosperity in 1818, becoming "The largest and most populous Indian mission of both Americas." [3] The Mission maintained a vast network of outlying ranchos and asistencias, spread out over a 1,000-square-mile area.

Rancho Period (1834 – 1849)

California Statehood (1850 – 1900)

President Abraham Lincoln signed a proclamation in March, 1865 that restored ownership of the Mission proper to the Roman Catholic Church.[20] Following secularization, no religious services were held at the Mission until 1893, when two Mexican priests were given permission to restore the Mission as a Franciscan college, a function the facility continues to serve today.[17] Father Joseph O'Keefe was assigned as an interpreter for the monks. It was he who began to restore the old Mission in 1895.

20th century and beyond (1901 – present)

Repairs to the cuadrángulo (quadrangle) and church were completed in 1905. Today, Mission San Luis Rey de Francia serves as a Franciscan college. The fourth episode of the Walt Disney television series Zorro was filmed on the Mission grounds. The story line purported that the Mission was haunted, and the episode (entitled "The Ghost of the Mission") was aired on Halloween (October 31, 1957).

Mission industries

Las Flores Estancia and the location of the missions at San Juan Capistrano, San Luis Rey, and Pala along with the Santa Ana Estancia are shown above. Also shown are the territorial boundaries of the Southern California Indian tribes based on dialect, including the Cahuilla, Cupeño, Diegueño, Gabrieliño, Juaneño, and Luiseño language groups.[21]

The goal of the missions was, above all, to become self-sufficient in relatively short order. Farming, therefore, was the most important industry of any mission. Prior to the establishment of the missions, the native peoples knew only how to utilize bone, seashells, stone, and wood for building, tool making, weapons, and so forth. The missionaries discovered that the Indians, who regarded labor as degrading to the masculine sex, had to be taught industry in order to learn how to be self-supportive. The result was the establishment of a great manual training school that comprised agriculture, the mechanical arts, and the raising and care of livestock. Everything consumed and otherwise utilized by the natives was produced at the missions under the supervision of the padres; thus, the neophytes not only supported themselves, but after 1811 sustained the entire military and civil government of California.[22]

Mission bells

Bells were vitally important to daily life at any mission. The bells were rung at mealtimes, to call the Mission residents to work and to religious services, during births and funerals, to signal the approach of a ship or returning missionary, and at other times; novices were instructed in the intricate rituals associated with the ringing the mission bells.

Pepper tree

The oldest pepper tree (Schinus molle) in California resides in Mission San Luis Rey de Francia's courtyard, propagated from a seed planted by Father Peyri.[17]

Notes and references

  1. (PD) Painting: Edwin Deakin
  2. Leffingwell, p. 27
  3. 3.0 3.1 3.2 Krell, p. 273
  4. Yenne, p. 158
  5. Yenne, p. 156
  6. Ruscin, p. 196
  7. Forbes, p. 202
  8. Engelhardt 1920, pp. v, 228: "The military district of San Diego embraced the Missions of San Diego, San Luis Rey, San Juan Capistrano, and San Gabriel..."
  9. 9.0 9.1 Yenne, p. 161
  10. Ruscin, p. 195
  11. 11.0 11.1 11.2 11.3 Krell, p. 316: as of December 31, 1832; information adapted from Engelhardt's Missions and Missionaries of California.
  12. 12.0 12.1 Krell, p. 315: Information adapted from Engelhardt's Missions and Missionaries of California.
  13. 13.0 13.1 13.2 Engelhardt 1920, pp. 300-301
  14. Johnson, et al: "In contrast to baptismal patterns documented at missions in much of the rest of California, Mission San Luis Rey appears to have coexisted with nearby native communities for a much longer period of time without fully absorbing their populations...This may be the result of a conscious decision by the head missionary at Mission San Luis Rey, Fr. Antonio Peyri, to permit a certain number of baptized Luiseños to remain living apart from the mission with their unconverted relatives at their rancherías [villages]. The native communities in this way gradually became converted into mission ranchos at Santa Margarita, Las Flores, Las Pulgas, San Jacinto, Temecula, Pala, etc."
  15. 15.0 15.1 Krell, p. 315
  16. "Luiseño" by Lowell John Bean and Florence C. Shipek pp. 550-563 in Volume 8, "California" in the Handbook of North American Indians.
  17. 17.0 17.1 17.2 17.3 Young, p. 18
  18. Lightfoot, p. 108
  19. Lightfoot, p. 105
  20. Leffingwell, p. 29
  21. After Kroeber, 1925
  22. Engelhardt 1922, p. 211