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...s a 20th century fraud, hints that Jesus practiced ritual homosexuality. [[Mormon]] tradition holds that Jesus was (and remains) plurally married, to Mary an

...ligious conservatives may have a significant effect locally, such as the [[Mormon]] church in [[Utah (U.S. state)|Utah]].

...[[Moore Dry Dock Company]], [[Moore's law]], [[Morag Murray Abdullah]], [[Mormon]], [[Morphology]], [[Morphology (linguistics)]], [[Morrígan]], [[Morris Aa

...ry, Jesus the communist, Jesus the Cynic, Jesus the feminist, Jesus in the Mormon Church.... ...ve articles that explain the such-and-such view about so-and-so (e.g., the Mormon view of Jesus). But the existence of a comprehensive set of such articles

...landtrails.lib.byu.edu/ctrail.htm ''Trails of Hope: California, Oregon and Mormon Trails'']</ref>

...o-Christian influences. ''Religion'' 23:229-41; Part II: possible Masonic, Mormon, Magick, and Pagan influences ''Religion'' 23:355-67</ref>

...in Nevada, where polls showed one-fourth of the GOP caucus electorate was Mormon, and Romney won better than 90 percent of those voters; likewise it helped ...front-runners this deep into the process have included a woman, a black, a Mormon, and a Baptist minister. Third, the primary and caucus season occur much ea

A significant fraction were Mormon converts who settled in Utah.<ref> William Mulder, "Willem Jacobus Debry an

...of the [[Protestant]], [[Pentecostal]], [[Evangelicalism|Evangelical]], [[Mormon]], [[Buddhism|Buddhist]], [[Jew]]ish, [[Islam|Islamic]], [[Hinduism|Hindu]]

:<small>(may include [[Latter Day Saint|Mormon/Latter Day Saints]], [[Churches of Christ]], [[Non-denominational Christian

...ry, Jesus the communist, Jesus the Cynic, Jesus the feminist, Jesus in the Mormon Church....

...tes or appearances of each. The first [[Captain Canuck]] was a [[Mormonism|Mormon]] and [[Wolverine (comics)|Wolverine]] practices [[Buddhist meditation]].

...3). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367