K'iche': Difference between revisions

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=== Prehispanic Period ===
=== Prehispanic Period ===
Archaeologists have set the first establishment of the K'iche' state in [[Utatlan]] in the Maya Post-Classic period around the year 1200 AD.<ref>Carmack and Weeks 1981: 323</ref>
Scholarship has followed two lines in an effort to establish the origins of the K'iche' people: some scholars assert that there is evidence to suggest that the K'iche' developed as a distinct people [[in situ]] while others argue that the journey described in the Popol Vuh reflects an actual migration of lineages from further north who incorporated themselves into local groups to establish the K'iche' state.  Their origins notwithstanding, it is widely agreed that the K'iche' state began with the establishment of [[Utatlan]] around the year 1200.<ref>Carmack and Weeks 1981: 323</ref> Thereafter, the power of the K'iche' expanded quickly, to encompass an extensive territory and large population.


=== Colonial Period ===
=== Colonial Period ===

Revision as of 17:13, 24 January 2007

K'iche' family at their home in San Andrés Xecul, Totonicapan

The K'iche' (or Quiché) are one of the largest ethnic groups in Guatemala. They are ethnically Maya and live in the highlands to the north and the west of Lake Atitlán, primarily in the departments of Quetzaltenango, Totonicapan, and El Quiché.

K'iche' also denotes the traditional language of the K'iche' people. This language is still spoken in most K'iche' communities, but many community members also speak Spanish and some do not speak K'iche' at all.

History

Mythological Origins

The Popol Vuh, sometimes called the "Maya Bible," gives us an insight into the creation of the first K'iche' and relates the foundation of the K'iche' kingdom. The version of the story that is available to us today was written down in the 17th century by several members of the lineages that had ruled the kingdom until their defeat at the hands of Pedro de Alvarado and his allies.

The Popol Vuh tells us that the first four heads of the K'iche' lineages were modeled from corn dough with the ability to see and understand everything instantly: "The moment they turned around and looked around in the sky, on the earth, everything was seen without any obstruction."[1] Worried that their creations would "become as great as gods," the creators limited the clarity with which their works saw. Thus were created the first fathers of the K'iche'. Next were created the four women who would be the mothers of the K'iche' people.

The four fathers and four mothers traveled to Tulan Zuyua where they

Prehispanic Period

Scholarship has followed two lines in an effort to establish the origins of the K'iche' people: some scholars assert that there is evidence to suggest that the K'iche' developed as a distinct people in situ while others argue that the journey described in the Popol Vuh reflects an actual migration of lineages from further north who incorporated themselves into local groups to establish the K'iche' state. Their origins notwithstanding, it is widely agreed that the K'iche' state began with the establishment of Utatlan around the year 1200.[2] Thereafter, the power of the K'iche' expanded quickly, to encompass an extensive territory and large population.

Colonial Period

The K'iche' first made contact with the Spanish conquistadors in 1523, with the arrival of an expeditionary force led by Pedro de Alvarado.

Early Republican Period

Modern Period

Religion

Traditional Maya religious custom, or costumbre, is a syncretic conglomeration of pre-Columbian traditions and Catholicism. It combines devotion to the Catholic saints and celebrations of the Catholic festivals with traditional dances and elaborate ceremonies conducted at ceremonial sites that are scattered throughout the surrounding mountains.

Evangelical Protestantism has become increasingly strong since its arrival in the region in the 1970s.

Clothing

As in many Maya groups, clothing carries a lot of meaning for the K'iche'.

Women

References

  1. Tedlock 1996: 146.
  2. Carmack and Weeks 1981: 323

Sources

  • Carmack, Robert M. and John M. Weeks. 1981. The Archaeology and Ethnohistory of Utatlan: A Conjunctive Approach. American Antiquity 46(2): 323-341.
  • Tedlock, Dennis. 1996. Popol Vuh: The Mayan Book of the Dawn of Life. New York: Simon & Schuster. ISBN 0-684-81845-0