Sympathetic magic

Through a wide range of cultures, some common themes recur, common among them being sympathetic magic. It is based on the use of using a symbol of a powerful event to cause that full power to manifest, as in cargo cults. Classic examples of cargo cults, although they had been observed much earlier, were seen in Melanesia during the Second World War: natives would see desirable "cargo" come from an airplane, or perhaps a more modest goal of cold beer from a refrigerator. They would construct wooden replicas of airplanes or refrigerators, hoping that, with the right invocation, they would open the door again and find the cargo.

Where the goal of the cargo cult is to invoke and create, another aspect of sympathetic magic is to protect and control. In a healing rite from Jewish mysticism, a person who wanted bleeding to stop would sit under a drain, as others poured water over him, all saying a formula that predicted that as the water flow stopped, so would the blood flow cease.

"Like cures like", the "Law of similars", and related maxims are common in anthropological literature. IF we analyse the principles of thought on which magic is based, they will probably be found to resolve themselves into two: first, that like produces like, or that an effect resembles its cause; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity... Charms based on the Law of Similarity may be called Homoeopathic or Imitative Magic. Charms based on the Law of Contact or Contagion may be called Contagious Magic. To denote the first of these branches of magic the term Homoeopathic is perhaps preferable, for the alternative term Imitative or Mimetic suggests, if it does not imply, a conscious agent who imitates, thereby limiting the scope of magic too narrowly.

In his 1571 work, Phytognomica, Giovanni Battista Porta suggested that, due to the principle like cures like, a root resembling the human hand would be curative of pains in the hand. The idea appeared throughout early medical history, and form the basis of the healing art of homeopathy. As Samuel Hahnemann wrote, we can perceive nothing but the morbid symptoms, it must ... be the symptoms alone by which the disease demands and points to the remedy suited to relieve it &mdash; and, moreover, the totality of these its symptoms, of this outwardly reflected picture of the internal essence of the disease, that is, of the affection of the vital force, must be the principal, or the sole means, whereby the disease can make known what remedy it requires

According to this premise, the homeopathic remedy must invoke the symptoms to propitiate that which produces the undesired symptoms. In fairness to Hahnemann, when he made these observations early in the 18th century, only the external symptoms, or, in modern medical usage, symptoms and signs were the only information available to the physician. Today, however, there is a bit more information on the etiology of disease, just as Solomon Airlines' Boeing 737 flies export cargoes of Melanesian seafood to the diners of Australia and New Zealand.

Sympathetic magic has powerful cultural significance, and has been the base for an immense body of legend, lore and literature. In Richard Wagner's Parsifal, with the touch of the magic spear of the evil Klingsor, Parsifal healed the endlessly bleeding wound of Amfortas, King of the Knights of the Grail: "Only one weapon can heal the hurt, the weapon that caused it."